The Muslim Matter (Fort Hood & Maj. Hasan's Religion)

Adam Reilly has an excellent editorial in the most recent Boston Phoenix in which he pretty much manages to articulate everything I've been thinking about the massacre at Fort Hood and the media's reaction. You can read it here.

While Hasan's religion certainly seems to have played a role in the shooting, and it would be foolish for commentators to avoid or deny this (which some have been doing), there's something quite offputting about the way Fox News and other conservative media outlets have been covering the story. Reilly puts his finger on it is this astute piece:

For much of the conservative commentariat, the answer was obvious from the outset: anyone seeking to explain the atrocity Hasan perpetrated, they claimed, can start and end with his faith. Here in Boston, for example, WTKK-FM's Michael Graham teased his afternoon radio talk show by saying of Hasan's motive: "Let's face it: you and I both know the answer." At [Michelle Malkin's website], meanwhile, the author herself situated Hasan in a broader category she'd created six years ago — "Muslim soldiers with attitude"— and reiterated her own previous contention that the Muslim members of the US armed forces constitute a menacing fifth column. (In Malkin's incendiary words: "The Islamist infiltration of our troops is scandalous. Not one more American, soldier or civilian, must be sacrificed at the altar of multiculturalism, diversity, open borders, and tolerance of the murderous 'attitude' of Jihad.")

And then there was Shepard Smith, every liberal's default choice as favorite Fox News personality, who followed a similar line of thinking when he described Hasan's name — without actually saying it — during an interview with US Senator Kay Bailey Hutchinson of Texas on Thursday:

SMITH Senator Hutchison, other news organizations are identifying the shooter. . . . Have you been given a name, and what do you know about this suspect? How much are you able to tell us?
HUTCHINSON I have been given a name, but I would not want to confirm that, because I don't know if this person's family has been identified. . . .
SMITH We've been given a name, as well, and quite frankly, I'm not comfortable going with it till it's given to me by the United States military. . . . But the name tells us a lot, does it not, senator?
HUTCHINSON It does. It does, Shepard. And that's why it's a very sad situation.

He goes on to take some on the left to task for pooh-poohing Hasan's religious beliefs and floating the questionable argument that Hasan's actions were a symptom of PTSD. I think I'm even less comfortable than Reilly with the notion that we can blame PTSD - and by extension the military's justifiably criticized approach to the disorder - for Hasan's behavior. Yes, he counseled many returning vets with no doubt harrowing war stories. But does that constitute "trauma"? Hasan had never served in a war zone; true, he was set to deploy overseas (in a non-combat role) in the near future, but PTSD stands for "post-traumatic stress disorder" not "pre-traumatic stress disorder."

I don't want to dismiss this idea altogether; it is my understanding that there can be secondhand symptoms experienced by someone dealing with a PTSD victim and coming into a similar situation. Yet this type of indirect disorder would have had to play such a minor role in Hasan's overall motivation that to "blame PTSD" seems to trivialize the very real suffering of PTSD victims who have experienced combat and still manage not to murder. Furthermore, Hasan's action appears to have been entirely premeditated - which hardly seems a sign of the kind of blind, furious rage which would characterize the action of a PTSD victim (to my understanding; anyone who knows better please correct me if I'm wrong).

I also can't entirely concur with Reilly's ultimate conclusions. On the one hand, he suggests that the Army do more to deal with religious tensions in the ranks (apparently Hasan felt a conflict between his faith and his duty; and allegations of harassment have surfaced as well). While I agree, I'm not sure this would do much to prevent a future Hasan-like shooting, and the theory that it would seems to give too much credence to the idea that Hasan was in some way indicative of Muslim soldiers, or even Muslim soldiers with conflicts of conscience. (Notions that Reilly elsewhere and thoroughly debunks.)

Finally, I'm not sure that much of anything can result from this incident. Ultimately, religious questions and exposure to PTSD victims aside, Hasan's actions were those of an isolated and dysfunctional individual. The only aspect which may be worth exploring further is his relationship to the radical cleric Anwar al-Awlaki, who praised Hasan in the wake of the killing. Even that will probably turn out to be more a case of "like minds" than anything else.

Of course, none of this is going away, as Hasan - it's easy to forget (I have numerous times) - is still alive and will be facing many questions soon enough. Perhaps we can have a meaningful discussion on some of these tangential questions, but in the spirit of inquiry without various agendas getting in the way, most perniciously of those who flirt with (or fully embrace) bigotry and seek to paint Muslim soldiers with a broad brush.

This post was originally published on The Sun's Not Yellow.

Two News Stories

I was going to begin today with a post called "One Week on Another Blog" thanking everyone for their enjoyment of & participation in my new venture. However, there's too much going on right now and I'd rather focus my attention elsewhere; nonetheless, let this serve as thanks to those who dove right in for the first week of The Sun's Not Yellow.

Two stories seem to be dominating the start of this week. In an exciting surprise, the House passed its own version of major health care reform by 5 votes. In a grim surprise, one which emerged right away but is continuing to develop, it turns out that the shooter at Fort Hood was a Muslim, and not incidentally so. (The links are to the AP stories.) I hope to discuss both these issues, but particularly the former, in the comments section below the post.

I have not been following the health care debate with enough vigor (and one needs vigor to navigate the intricacies of the various bills and the back and forth of the legislation) to comment extensively now, but informed readers are welcome to clarify particular points. I would have hoped for something more universal than the present reform (it's claimed to cover 96% of Americans), and I have some questions about elements of this particular plan. Among my questions: what's the cutoff for mandates (at what income level would consumers be forced to buy health insurance, as opposed to having it provided), what's the definition of "large companies" required to offer coverage, how stiff are the penalties for consumers and companies who don't purchase, and what's with the projection that a public option's premium will be higher than private insurer's?

I have no illusions about the bill being perfect - and it's also my understanding that this version will have to be reconciled with what the Senate recently passed (please correct me if I'm wrong - how different are the Senate and House versions?). But by the standards of what we are used to, this is a sweeping rehaul, and it's a welcome change. Less importantly, this is a big victory for Obama, or at least a big step on the way to victory. If he ends 2009 with major health care reform signed into law and a new strategy and firmer mission in Afghanistan, I think he can tentatively call his first year in office a success.

The violence at Fort Hood hits close to home, as my cousin serves there when he's stateside (thankfully, he is presently "safe and sound" - ?! - in Iraq). That the alleged killer is apparently alive, and has recently been taken off a ventilator, means that this story is not going away, and its ramifications will continue to grow in the coming weeks and months. What does that mean? The tragedy could be hijacked to fit political ends. Right now, it seems to be the action of one deranged man (though he hid his derangement quite well). His own faith and his opposition to the war obviously played a part in his justification for killing, but to what extent are these "causes" indicative of any larger phenomenon?

I had written several paragraphs more, particularly focusing on the right's tendency to extrapolate, but as so far most commentators have been relatively subdued I'll refrain from casting stones. Suffice to say, we should wait for more information to come out before drawing conclusions about, on the one hand, trauma and conscience being "responsible" for Hasan's actions, and, on the other hand, any connections to the larger world of radical Islam or terrorism beyond the cursory (particularly worrisome are suggestions that this is at all representative of America's Muslim population, a population which is one of the most integrated and moderate of any Western country - to clarify, it clearly is not indicative at all).

So then, a thought for the fallen and their families, and for those who risked life and limb to stop Hasan's rampage. Hopefully, the country can allow tragedy to unify rather than to divide. Criticisms may be in order down the line, but let's keep perspective here: sometimes it's easier to digest something when it's made to fit a larger narrative. I'm as guilty of that impulse as anyone, but real life is not the movies and sometimes a senseless killing is just that. (Of course, sometimes it isn't. We'll know more later.)

Please discuss, particularly the health care debate, below.

This post was originally published on The Sun's Not Yellow.