
This post was originally published on The Sun's Not Yellow.
One of the most unusual features of Italian cinema of the late ’50s and ’60s is the way that it affords us multiple perspectives on the same event, namely the economic boom following the postwar recovery. Where the directors of the French New Wave each created his or her own unique poetic universe, Italian cinema of the same period feels like a series of moons circling around one planet. Again and again, one encounters the same sociological material, filtered through Michelangelo Antonioni’s elegant precision, Luchino Visconti’s luxurious emotionalism, Dino Risi’s exuberance, or Valerio Zurlini’s sobriety. Again and again, one sees the construction sites, the quick-stop cafes, and the cramped apartments owned by nosy landladies that were constants of postwar Italian society. Most strikingly of all, these movies feature a parade of young men fitted outfitted in regulation white-collar attire, betraying their essential inexperience. They are ill equipped for a life of work and responsibility in a mechanized, high-efficiency world, and lonesome for the nurturing comforts of home.From Rosenbaum:
Set in 1623, when people still believed without question in witches, the film views that world from a contemporary perspective without for a moment dispelling our sense of what it felt like from the inside. Dreyer pulls off this difficult task through his singular style, involving a sensual form of camera movement he invented: the camera gliding on unseen tracks in one direction while uncannily panning in another direction. It’s difficult to imagine—a three-dimensional kind of transport that somehow combines coming and going in the same complex journey—but a hypnotic experience to follow. The film’s first real taste of it comes fairly early, when we follow Anne in her sinuous progress towards the torture chamber where Herlof’s Marte is being interrogated. The camera tracking with Anne around a pillar prompts our involvement while its simultaneous swiveling away from her establishes our detachment. And enhancing the strange sense of presence that results is Dreyer’s rare employment of direct sound rather than studio post-synching—giving scenes an almost carnal impact that becomes lost in smudgy and staticky prints.Two of my favorite films, and two wonderful pieces of criticism. Enjoy, and happy Thanksgiving.
For much of the conservative commentariat, the answer was obvious from the outset: anyone seeking to explain the atrocity Hasan perpetrated, they claimed, can start and end with his faith. Here in Boston, for example, WTKK-FM's Michael Graham teased his afternoon radio talk show by saying of Hasan's motive: "Let's face it: you and I both know the answer." At [Michelle Malkin's website], meanwhile, the author herself situated Hasan in a broader category she'd created six years ago — "Muslim soldiers with attitude"— and reiterated her own previous contention that the Muslim members of the US armed forces constitute a menacing fifth column. (In Malkin's incendiary words: "The Islamist infiltration of our troops is scandalous. Not one more American, soldier or civilian, must be sacrificed at the altar of multiculturalism, diversity, open borders, and tolerance of the murderous 'attitude' of Jihad.")He goes on to take some on the left to task for pooh-poohing Hasan's religious beliefs and floating the questionable argument that Hasan's actions were a symptom of PTSD. I think I'm even less comfortable than Reilly with the notion that we can blame PTSD - and by extension the military's justifiably criticized approach to the disorder - for Hasan's behavior. Yes, he counseled many returning vets with no doubt harrowing war stories. But does that constitute "trauma"? Hasan had never served in a war zone; true, he was set to deploy overseas (in a non-combat role) in the near future, but PTSD stands for "post-traumatic stress disorder" not "pre-traumatic stress disorder."
And then there was Shepard Smith, every liberal's default choice as favorite Fox News personality, who followed a similar line of thinking when he described Hasan's name — without actually saying it — during an interview with US Senator Kay Bailey Hutchinson of Texas on Thursday:
SMITH Senator Hutchison, other news organizations are identifying the shooter. . . . Have you been given a name, and what do you know about this suspect? How much are you able to tell us?
HUTCHINSON I have been given a name, but I would not want to confirm that, because I don't know if this person's family has been identified. . . .
SMITH We've been given a name, as well, and quite frankly, I'm not comfortable going with it till it's given to me by the United States military. . . . But the name tells us a lot, does it not, senator?
HUTCHINSON It does. It does, Shepard. And that's why it's a very sad situation.